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Trees
Sermon for July 10,
2011
Outdoor Worship Service
When our worship
service is held outdoors, I like to stray from the scheduled liturgy
and scripture readings for that Sunday. It always seems more fitting
that when we are worshiping God outside in the midst of God’s
creation that I should talk about something that pertains to God’s
creation. In past outdoor service’s I have talked about God’s
gift of birds, God’s gift of flowers and gardens, and God’s
desire for us to relax, especially during the summer months. One of
the topics I have not yet covered is God’s gift of trees. Trees
are used throughout scripture to teach us about our lives, about our
God and about our relationship with God. Perhaps sitting among the
trees, and under the trees (and perhaps a few of you in the trees)
this morning will make the topic of trees more meaningful to you, as
we learn about the importance of trees to us as people of faith.
The Christian church hasn’t spent much time talking
about nature, or creation until recent years. Our ancestors in the
faith wanted to avoid too much emphasis on nature for fear that
Christianity would be confused with pagan religions that often
focused on the worship of nature. And so, although the bible is full
of references to nature we seldom spend much time looking at how
important it is to us as people of faith. I believe that God
understood just that many people would relate to nature and therefore
used nature to inspire us and to teach us the lessons we needed to
learn in our lives. There are many people, perhaps some of you, who
relate to God in the outdoors in a way you cannot inside a sanctuary.
Many people consider a forest a sanctuary much holier than a church
building.
Trees hold a special place in the bible partly
because the Holy Land is mostly dry and without many trees. When I
visited Israel a number of years ago we were told by our guide that
Israel at one time had many trees. But the country had been
deforested by the Turks at some point in history. Trees are most
often used to depict nature in the bible. The bible mentions trees in
general 250 times although it does at time mention specific kinds of
tree most often the olive tree. Other trees that are mentioned by
name are the oak, cypress, willow, and myrtle. Because trees were so
scarce during biblical times, it made the mention of them more
significant. Genesis 21:33 tells us that “Abraham planted a
tamarisk tree in Beersheba and worshiped the eternal Lord God.”
A tamarisk tree is a tall shade tree that has deep roots and needs
little water. Israel continues to plant trees today. To this date 240
million trees have been planted by hand in the holy land.
Because
there have traditionally been few tress in Israel, buildings made of
wood were considered a luxury. If a person had a house with just a
wooden beam of cedar and rafters made of pine they were considered
special. If someone was buried beneath a tree special mention was
made of what kind of tree. Genesis 35:8 tells us that “While
they were there, Rebekah’s personal servant Deborah died. They
buried her under an oak tree and called it “Weeping Oak.”
In the creation story from Genesis trees are mentioned eight
times. They are described as “pleasing to the eye.” They
are physical examples of the great life force of God in the creation
story. The Tree of Life and the tree of knowledge found in the Garden
of Eden is part of that story. Each of those two trees represent both
blessings and curses, life or death. The tree of life is found again
in the book of Revelation that says “On each side of the river
are trees that grow a different kind of fruit each month of the year.
The fruit gives life, and the leaves are used as medicine to heal the
nations.” It is a description of trees so abundant that they
monthly produce a different kind of fruit, whose leaves heal. The
tree of life was depicted in the Temple by a golden lamp stand that
looked like a blossoming almond tree.
Between the first and
last book of the bible is a tree that perhaps we don’t think of
as a tree, the cross of Jesus. The Old Testament talks about how an
executed person was hung on a tree. The spiritual we sing during Holy
Week “Were You There” says, “Were you there when
they nailed him to a tree?” That tree, the cross of Jesus, was
the place where both curses and blessings occurred as well as
judgment and healing. The cursing of Jesus hung on a tree brought
about the end of death and the renewal of life through immortality. A
tree was the witness.
The bible uses trees as symbols of God’s
abundance and how God provides for us. That image of trees
representing abundance and life is found in books of the bible such
as in Psalm 1:3 which says “They are like trees growing beside
a stream, trees that produce fruit in season and always have leaves.
Those people succeed in everything they do.” And in Jer. 17:8
“They will be like trees growing beside a stream, trees with
roots that reach down to the water, and with leaves that are always
green. They bear fruit every year and are never worried by a lack of
rain.” Psalm 104 tells us that “The trees of the Lord are
watered abundantly.” Trees are used by God to provide for us
and the animals as well. Psalm 104 tells us that “birds build
their nest’s, the stork has her home in the fir trees.”
Fig trees are mentioned thirty six times in the bible and olive trees
twenty times. Both of these trees provided foods that were staples
during biblical times. The shade of a tree provides protection and a
place to rest.
Daniel’s interpretation of the king’s
vision described Nebuchadnezzar as an enormous tree, whose branches
had beautiful leaves and which bore abundant fruit and gave shelter
to the beasts of the field and nesting places for the birds. The
Kingdom of Heaven is described in Mathew as a tiny mustard seed that
quickly grows into a large tree that provides shelter for the
birds.
The book of Proverbs mentions the tree of life four
times. A tree of life represents happiness and well-being. Proverbs
tells us that wisdom is a life giving tree. Live right and you will
eat from the life-giving tree. A wish that comes true is a life
giving tree. A gentle tongue is a tree of life. A long and
indestructible life are characteristics of a tree. Isaiah tells us
that “As the days of a tree, so will be the days of my people.”
People who continue to believe despite every circumstance of
their lives are described in Jeremiah as a tree that continues to
thrive even in a season of drought because of its deep roots. The
writer of one of the psalms compares himself a godly person, as a
tree “I am like an olive tree flourishing in the house of God.
I trust in God’s unfailing love for ever and ever.
God
is also described as a tree. Hosea has God saying “I am like a
green pine tree your fruitfulness comes from me.”
The
end times are also described with trees. “Then all the trees of
the forest will sing for joy…before the Lord, for he comes…to
judge the earth.” “The desert will be replanted with the
cedar, the acacia, the myrtle, the olive, the pine, the fir and the
cypress.” “All the trees of the field will clap their
hands when the thorns and brambles are replaced by the pine trees and
the myrtle.” The bible uses trees as symbolic of how we should
respond to this new age.
Although Christians don’t put
so much emphasis on nature the Jewish people do. In fact they have a
special celebration at the beginning of each year call Tu B’Shevat,
The New Year for Trees. The celebration is on the 15th of either
January or February because that is the time that the almond trees
begin to form blossoms and produce fruit. It takes four months of
rain that begins in the fall and winter to saturate the ground enough
to coax the trees into producing fruit. The Jewish people celebrate
by eating fruit, especially fruit from Israel. It is also a time for
planting trees. It is a time for the Jewish people to express their
faith in God. For planting a tree requires faith in God.
In
Judaism trees are regarded as extremely precious and important. There
are blessings for the first buds of spring and also when the fruit of
the tree is eaten for the first time that season. “Praised are
you, O Lord our God, Ruler of the universe who creates the fruit of
the tree.”
There is an old Jewish saying that if the
Messiah is coming while you are planting a tree, first finish
planting the tree and then go greet the Messiah.
There is an
old Jewish story that goes like this. An old man was observed
planting a fig tree. When asked if he really expected to live long
enough to consume the fruit of his labor, he replied. “I was
born into a world flourishing with ready pleasures. My ancestor
planted them for me and now I plant for my children and
grandchildren.”
One of the traditions of Judaism was to
plant a cedar tree at the birth of a boy, and a pine tree at the
birth of a girl. When two people are married branches from those
trees were used to make poles for their wedding canopy. The custom of
planting a marriage tree at the birth of a child is called a “joyous
planting.”
The Torah says that human life is like the
tree of the field. Some picture the world as a great tree with people
as its fruit. Hear the words of Rabbi Freeman. “We are like
leaves extending from twigs branching out from larger twigs on
branches of larger branches until we reach the trunk and roots of us
all. Each of us has our place on this tree of life, each its source
of nurture and on this the tree relies for its very survival. None of
us walks alone. Each carries the experiences of our ancestors
wherever he or she roams, along with their troubles, their traumas,
their victories, their hopes and aspirations. Our thoughts grow out
from their thoughts, our destiny shaped by their goals. At the
highest peak we ever get to, there they are, holding our hand,
pushing us upward, providing the shoulders on which to stand. And we
share those shoulders, that consciousness, that heritage with all the
brothers and sisters of our people.
“That’s why
your own people are so important: If you want to find peace with any
other person in the world, you’ve got to start with your own
brothers and sisters. Until then, you haven’t found peace
within your own self. And only when you’ve found peace within
yourself can you help us find peace for the entire world.”
Every
Jew, [every Christian] is a brother or sister of a great family of
many thousands of years. Where a Jew [or a Christian] walks, there
walks sages and martyrs, heroes and heroines, legends and
miracles…”
“When one Jew [or Christian]
does an act of kindness, all our hands extend [like the branches of a
tree] with his or hers. When one rejoices, we are all uplifted. In
our oneness we will find our destiny and our destiny is to be one.
For we are a single body, breathing with a single set of lungs,
pulsating with a single heart, drawing from a single well of
consciousness.”
Amen.