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Jesus Walks on Water
Sermon for August 7, 2011
Based on Mathew 14:22-33
There is an attraction
in Israel that was created especially for the Christian tourists. At
the Sea of Galilee a platform was built just an inch or so under the
water’s surface that leads from the shore into the lake.
Tourist walking on the submerged platform can create the illusion
that they are walking on water, just like Jesus did. Their friends
can take pictures of them performing the miracle themselves, no faith
required. Even a non- believer can walk on water for a fee.
Our
scripture lesson this morning is familiar to many of us. It is the
story of Jesus walking on water. It has been the subject of jokes
about Jesus at times and recreated many times in movies. The event
like all of Jesus’ miracles has been the subject of scrutiny.
Some scholars accept the story as fact, others as only a legend; some
believe it just one of the many stories created after Jesus’
resurrection. Some believe that the original translation was
incorrect. That it originally said that Jesus walked along the sea,
not on the sea. What you chose to believe is up to you. There is a
similar story in Buddhism of a disciple who is able to walk on water
while meditating on Buddha but who sinks when he loses his
concentration.
The author of Mathew has taken this story from
the gospel of Mark and changed it to make his own point. The account
of Jesus walking on water is also found in John. This story would
have given encouragement to members of the early church. It would
have taught them that no matter what trials they were going through
that Jesus would come to their rescue.
For the first time, in
Mathew, the disciples are sent away from Jesus. Jesus insists that
the disciples get into a boat on the Sea of Galilee. They are
reluctant. The boat in this story represents the church. Jesus in
this story represents the presence of God. It is important to the
author of Mathew that the reader of this story understands that Jesus
and the disciples have been separated. It’s an important part
of the story. The disciples go out on the lake in the boat and Jesus,
as he will do many times in the future, heads to a higher place to
pray, the mountains. The mountain represents a place of communion
with God. The mountains are a place of strength, a place physically
closer to God. It might be surprising to know that this is the first
time in the Gospel that Jesus is pictured as praying.
The Sea
of Galilee is not really a sea but a lake that is about four or five
miles wide. The boat the disciples are on has drifted a considerable
distance from the shore when a storm hits with strong winds. The boat
is being hit by high waves. The scene becomes frightening and out of
control. The disciples fear for their lives. Remember that the boat
in Mathew’s story represents the early church. Mathew is
thinking of how it will be for the church after Jesus is physically
gone, when the disciples, the church, have been physically separated
from Jesus.
The sea in this story represents chaos in the
world. The sea represents a place that is always threatening, a place
of unknown dangers. For the people of biblical times the sea was a
place of anxiety and dark powers. It was a place that contained
unknown things that worked against God’s created order. To the
people of biblical times the sea was a place of death. In this story
the sea is what separates the disciples from their teacher Jesus.
Jesus represents the presence of God in the world. The boat in the
storm hasn’t much to protect it, except Jesus. The future
church in the storms of life will not have much to protect it either
except Jesus.
Sometime between 3 and 6:00 in the morning,
Jesus comes to the disciples rescue. He walks out onto the Sea of
Galilee towards the ship. Of course the disciples cannot imagine this
happening. It must be a ghost. No one can walk on water. But when we
read the story with our modern minds we think of one thing, we think
scientifically, we know no one can defy gravity that way. But in
ancient times people believed that only the gods could walk on water,
not mortals. And biblical minds believed that only God himself could
walk on water. And yet there Jesus is, standing on the water. Jesus
is doing not only what the disciples know only God could do, but
Jesus also speaks with the voice, the authority of God. He says, “It
is I”, in other words, “I am.” The same words that
God uses to describe himself. Jesus is telling the frightened
disciples, God is with you. Jesus is speaking to the disciples with
the authority of God and not only that; he is giving the disciples
that same authority.
Peter in act of daring and faith asks
Jesus to invite him out onto the water’s surface as well. He
will only go out with an invitation from Jesus. Jesus beckons him to
come. Peter steps out of the boat onto the water and walks towards
Jesus. But when Peter saw the wind he becomes afraid, he loses his
focus, and he begins to sink. Peter’s reason for stepping out
of the boat was to be with Jesus but also out of his own pride,
“Look, I can do this too on my own.” But he was no longer
on the water than he realizes he is in trouble. He cannot do this
alone. And he cries out to Jesus, “Lord, save me!” Jesus
seeing Peter in distress, sinking into the stormy waters reaches out
his hand and saves him from drowning. “You of little faith, why
did you doubt?” Jesus asks Peter.
The lesson that has
often been taught from this story is that if Peter only had enough
faith he would have been able to stay on top of the water. But Peter
sank because his focus was not entirely on Jesus but on himself. The
author of Mathew considered Peter to be a good example of the kind of
person many of us are as disciples. Peter is a compulsive person who
often leaps before he looks. The lesson that people often get from
this story is that we can overcome anything if we only have enough
faith. But the reality is that often in our lives despite our faith
we do often sink in the storms of life. To suggest that having the
right amount of faith will protect us from every danger in life is
unrealistic. It creates unattainable expectations and anxiety and
guilt if we are constantly beating ourselves up for failing, or for
getting sick, or for having accidents saying “If only I had
enough faith these things wouldn’t happen to me.”
We
will experience the storms of life no matter how strong our faith.
Peter’s mistake was not that he didn’t have enough faith;
it was that he needed physical proof that Jesus was with him; his
belief was not enough for him. When he stepped onto the water he
allowed the wind to distract him and he allowed the storm to take his
focus off of Jesus. Our faith is always strongest when we are focused
only on Jesus. Faith that the presence of Jesus is always with us is
never misplaced faith. We are always assured of a good outcome in the
end when we remain focused on Christ.
Jesus said that Peter
had “little faith”. But it was not a criticism of Peter,
but an often used description of all the disciples. Having “little
faith” is an accurate description of you and me. Even as people
of faith, all of us, like the disciples, are a mixture of courage,
and anxiety, of trust and doubt, of knowing the ever presence of God
in our lives and yet still fearing the storms of life. It is just who
we are as imperfect people. Faith is not being able to walk on water,
only God can do that. Faith is believing that God is with us in the
boat whether we see him or not. We don’t need to go looking for
God. God is always there.
This story of Jesus walking on
water is called a miracle story. But what is a miracle? Is it just
something out of the ordinary that someone does that catches our
attention? Is it only something that defies our understanding of what
is humanly possible? A miracle is anything that happens or exists
that takes us out of our everyday ordinary lives, out of our human
heads, and makes us aware of the presence and power of God in our
lives. Jesus physically did what men could not do and it took them
out of their dull routine lives and made them stop in wonder. He
performed miracles to show the people that with Christ all things are
possible. That when we have done all that we can humanly do, hope
still exists. Those miracle stories of 2,000 years ago should still
inspire us today. But maybe they don’t because we’ve
heard them so many times they just don’t inspire us anymore. So
I would ask you, “What miracles have you seen performed in your
own lifetime that prove to you today that the power and the presence
of God still exists in your life? Perhaps the miracle of God’s
presence is simply that you woke up this morning, that your heart is
still beating, that your eyes are still seeing, that you can still
smell and hear and speak. Perhaps the miracle of God’s
continuous presence in the world today is that the sun has come up,
that the moon and stars will shine again tonight, that babies are
being born every minute of the day. What miracles do you see every
day that tells you that God is with us, and the hope of Christ still
exists? Although we may not stop to think about them, we need not
venture far to find them.
While working on this sermon I
couldn’t help but think about this sanctuary with its wood
paneled ceiling built like the bow of a boat, a fishing boat perhaps,
maybe an ark. In the windows of this sanctuary are depictions of
twelve men, the disciples. On the outside wall of this church
sanctuary are two more figures. I believe that figure on the outside
wall might be Peter. The other figure with the outstretched arms is
Jesus. We sit here this morning beneath the bow of a boat as a
community of faith, as Disciples of Christ. The ceiling of this
sanctuary a physical reminder for us each Sunday that we are under
the continuous power and protection and refuge of God today as God’s
people have always been. The bow of a boat above our heads is a
reminder that the church will carry us through the storms of life.
What a blessing to have that physical symbol of God’s
life-saving shelter as our place of worship. What a blessing to have
a God that loves us so much that he remains with us to protect us
from all the storms of life.
Amen.