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The Prophet Elijah
Transfiguration Sunday
Sermon
for February 19, 2012
Last Sunday I talked about the
prophet Elisha and the many miracles he performed as a messenger of
God. Elisha traveled throughout Israel trying to convince the people
that there was only one true God. Last week’s message was
specifically about how Elisha had healed the military leader Naaman
of a skin disease thus making Naaman a believer in the one true God.
But Elisha did not always possess the power to perform miracles and
to change people’s lives. Elisha had a teacher, a mentor whose
name was Elijah. Elijah was mentioned in two of our scripture
readings today. Second Kings describes Elijah being carried into
heaven before his student Elisha’s eyes. Elijah shows up again
in the New Testament with Moses and Jesus on a mountain top in an
account by Mark of Jesus’ transfiguration.
The name
Elijah means “Yahweh is my God.” God’s purpose for
raising up Elijah to be a prophet was to preserve the one true God in
Israel. God raised Elijah up to be a prophet to preserve the covenant
or the sacred promise that God had with the people of Israel. The
people of Israel had always had a problem recognizing the one true
God. Throughout their history they had mixed their worship of God
with a pagan religion, the worship of the gods of Baal. The word Baal
was a common Hebrew word that meant ‘master’, ‘owner’
or ‘husband’. The pagans believed that every piece of
land had a god as its owner. Each piece of land was ruled by Baal.
The gods of Baal and his goddesses were gods of nature who were
believed to control the weather and had the power to increase the
fertility of the land, its animals and its people.
The
Israeli people knew that their God, Yahweh was also a creator of
nature and of all life. And so they thought it was okay to mix both
the worship of the god Baal with the worship of Yahweh. After all
Yahweh, like Baal was also considered Israel’s husband and
master. The worshipers of Baal liked to carry out their rituals at
sacred hilltops. One of the features of these high places was sacred
pillars of wood or stone. The worshipers of Baal used male and female
prostitutes for special fertility rites. It was in these
religious-sexual ceremonies that people believed the gods of Baal
would increase their families, herds, flocks, and crops.
The
Israelites also held their worship of God on mountain tops. But by
also participating in pagan ceremonies the Israelites were breaking
their covenant with the one true God. The worship of Baal remained a
problem in Israel throughout most of Israel’s Old Testament
history.
One of the most dangerous periods during this
history of Israel was during the reign of King Ahab the seventh king
of Israel and his wife Jezebel. It is said that King Ahab did more
evil in the eyes of God than any king before him. Ahab’s
problems began when he married Jezebel who introduced and promoted
the worship of a more extreme version of the worship of Baal in
Israel. Jezebel inflicted severe persecution against the followers of
God, or Yahweh and killed many of the prophets of God. It was during
this period in Israel’s history that God raised up Elijah and
later his student Elisha to do battle with those who promoted the
worship of Baal. A showdown between the prophets of Baal and Elijah,
the prophet of God, occurred on Mount Carmel. Elijah challenged the
prophets of Baal to a prayer contest. They would each invite their
god to send fire down from heaven to an altar that contained a
sacrifice.
The prophets of Baal practiced what was called
“imitative magic”. They would act out what they wanted
their god Baal to do for them. The prophets would limp or dance
around the altar to imitate the dancing flames of a fire. This is
what they did to summon their god in their showdown with Elijah. When
that didn’t work they slashed or cut their bodies hoping that
the blood pouring down from their wounds might bring fire pouring
down from heaven. But that didn’t work either. Their god Baal
did not respond. Their god did nothing.
Elijah began his
appeal to God by also praying that his God would send down fire from
heaven. But before doing so he doused the altar stacked with wood
with water and then called on God to send down fire. God did as
Elijah asked him to. God sent fire from heaven and set the altar
ablaze. The prophets of Baal were defeated at Mount Carmel one of
their most sacred sites. But despite Elijah’s victory nothing
much changed. The people of Israel continued to worship Baal. The
queen Jezebel continued to promote Baal and tried to kill Elijah. And
so Elijah fled for his life.
God directed Elijah to go to Mt.
Sinai, the place where God had first made his covenant with the
Israeli people. There God showed Elijah the difference between showy,
impressive public events like those on Mt. Carmel and the quiet work
of God within people’s hearts. Although the showy spectacles of
fire from heaven may have changed some people, God showed Elijah that
real, long lasting change would come only when people listened to the
still small voice of God in their hearts.
After a long life
and many years working as God’s messenger there came the time
for Elijah to pass his responsibilities on to his student Elisha. But
was Elisha ready to take on the responsibility of spending the rest
of his life working to preserve the one true God? Did Elisha really
want to follow his teacher Elijah or would he instead want to remain
a student at one of the schools for prophets?
Elijah and
Elisha set out on a journey on day. They stopped at many towns along
the way. At each town Elijah would tell Elisha to stay behind and he
would continue the journey alone. But each time Elisha refused to
stay behind and continued on the journey with his teacher Elijah. The
prophets at each town where they stopped would say to Elisha “Do
you not know that today the Lord will take your master from over
you?” And each time Elisha would say that of course he knew and
would continue on the journey to the next town with Elijah. This
loyalty to Elijah proved that Elisha was devoted to him and was
committed to following in his footsteps. When the two men arrived in
Jericho Elijah said “Stay here; for the Lord has sent me to the
Jordon [River].” But Elisha said “As the Lord lives, and
you yourself live, I will not leave you [Elijah].” And so the
two men continued on to the Jordon River. But this time they were
followed by fifty prophets. When Elijah and Elisha and the prophets
reached the Jordon River, Elijah took his mantle; his robe, his
symbol of authority, rolled it up, perhaps like a staff, and struck
the water of the Jordon River with it in the same way that Moses had
when he parted the Red Sea. The Jordon River parted and the two men
walked across the river bed to the other side. Elijah and Elisha were
now in the land where Moses had died. It is there that the young man
Elisha asked old Elijah if he might inherit a double portion of
Elijah’s spirit when he left this world. Elisha was asking if
he might be considered Elijah’s legal heir.
Elijah said
that the request was difficult for a human being. The privilege of
such an inheritance was not his but Gods decision. But if Elisha was
able to see Elijah’s departure into heaven, then his wish to
inherit some of Elijah’s spirit would be granted. As the two
men continued to walk and talk a chariot of fire and horses of fire
separated the two men. Elijah ascended into heaven in a tempest or a
whirlwind. Elisha saw it all happen and his request to inherit
Elijah’s spirit was granted. Elisha was able to see this
incredible event because he saw everything through spiritual eyes,
not through the eyes of the world. Elisha was able to see this
incredible event because he was a devout young man with a tender,
open heart. If we fail to see the miracles of God that are before us
than it is not because they don’t exist, it is because we are
not seeing them through eyes of faith. Elisha’s witness to this
event changed him. It foreshadowed the kind of ministry he would have
in the future and where his power would come from, God.
No
other Old Testament person has ever been said to ascend into heaven
without first dying. Since Elijah did not die before going to heaven
there was from that time on the expectation that he would someday
return to earth. Some believed that Elijah had not gone to heaven but
to someplace else on the earth. The Jews believed that Elijah would
return immediately before the coming of the Messiah. But Jesus said
that it would not be Elijah but John the Baptist that would announce
the coming of the Messiah. And he did. But Elijah did return later in
Jesus’ life. And that leads us to the story of Jesus’
transfiguration given to us from the gospel of Mark. Moses and Elijah
the two men who represented the law and the prophets in the Old
Testament appeared to Jesus at the top of a mountain. This appearance
with Moses during one of the most important events in Jesus’
life here on earth was a privilege granted to Elijah for his
life-long loyalty and devotion to the one true God. Moses and Elijah
represented a former time. Their presence symbolized that the one
whom the law and the prophets of old had said would someday come,
Jesus, had arrived. What an honor for these two men of God to stand
with the Son of God on the Mount of Transfiguration and speak with
Jesus about his coming death.
Although Elijah was a mighty man
of God he was not without his human faults. Elijah was a loner. He
often felt as if he was alone in the world and that his life was
isolated from the rest of the world. But that was not true. It was
what he chose to believe. When Elijah most needed companionship and
help instead of asking for help, he instead chose to go it alone. And
even when God blessed him with the companionship of the kind, warm
hearted Elisha, Elijah was not ready to share with Elisha the great
things he knew would be in Elisha’s future.
The prophet
Elijah is found in many in places, in religions beside Christianity
and in many cultures. He is the subject of many legends. He is the
eternal wanderer of Islamic lore who drank the water of life and
never grows old. The Koran describes Elijah as a great and righteous
prophet of God. It is believed that Elijah may return at any time to
right the wrongs of man. Elijah is known as the “angel of the
covenant” and there is a special chair for Elijah to sit in
during the rite of circumcision. For those of you who participated in
our Seder meal last spring, you may remember that we set a place at
the table for Elijah in case he might decide to join us. A door is
left open for Elijah’s entrance during Passover. The joyful
barking of dogs is said to be a sign of Elijah’s presence. The
Mormons believe that Elijah visited their prophet and the founder of
their church Joseph Smith.
The life of Elijah shows us that
when one prophet of God leaves this world, God always replaces them
with another. God sees to it that there will always be people of God
who will pass on the Word of God to the next generation. Both Elijah
and Elisha were men who always had a vision of God’s
transforming presence and purpose in the world despite their human
struggles and despite the challenges they faced in trying to uphold
the one true God in a world that often did not recognize the one true
God. It was a world that in many ways is like our world today. Elijah
and Elisha both witnessed miraculous events in their ministry, events
that inspired them to go on, events that proved to them that God did
exist and was actively watching and participating in the world. And
so it is with us today. When it seems that God is far away or has
abandoned this world, those of us who remain faithful and see this
world through eyes of faith know that God is still very much a part
of this world. That God is still doing miraculous things. And
although we may not think of ourselves as prophets or messengers of
God we are. We are called to continuously tell the world about the
one true God that we know exists because of the way we see God
working in our life. We are to tell the world of our God who
continuously transforms this world through the presence of his son
Jesus the light of the world, the one who fulfills all of God’s
promises.
Amen.